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简介sincars_sincars跑车价格_sincars跑车价格大家好,今天我想和大家谈谈我对“sincars”的一些看法。为了让大家更好地理解这个问题,我将相关资料进行了分类,现在就让我们一起来探讨吧。
大家好,今天我想和大家谈谈我对“sin cars”的一些看法。为了让大家更好地理解这个问题,我将相关资料进行了分类,现在就让我们一起来探讨吧。
1.求两首英文歌的歌词
2.极品飞车8,进游戏选车时的背景音乐。
3.Man can do little in the face of nature disaster?
4.抒情早场女生挚爱欧美风格英文四十一分十多秒的歌曲
5.i m coming home是谁唱的?
求两首英文歌的歌词
第一歌是
At
the
Beginning
-
Richard
Marx
and
Donna
Lewis
We
were
strangers,
starting
out
on
a
journey
我们曾是陌生人,各自踏上旅程
Never
dreaming,
what
we’d
have
to
go
through
从来不曾梦想,自己将会经历什么
Now
here
we
are,
I’m
suddenly
standing
而现在我们却在这里,我突然和你站在一起
At
the
beginning
with
you
开始新的旅程
No
one
told
me
I
was
going
to
find
you
没有人曾经告诉过我我会找到你
Unexpected,
what
you
did
to
my
heart
不经意中,你抓住了我的心
When
I
lost
hope,
you
were
there
to
remind
me
当我失去希望的时候,你总在旁边
让我知道
This
is
the
start
这只是一个开始
**And
life
is
a
road
that
I
wanna
keep
going
生命是一个旅程,我想一直走下去
Love
is
a
river,
I
wanna
keep
flowing
爱是一条河流,生生不息
Life
is
a
road,
now
and
forever,
wonderful
journey
不管现在与将来,人生永远是奇妙旅行
I’ll
be
there
when
the
world
stops
turning
当世界停转时,我会在你身边
I’ll
be
there
when
the
storm
is
through
当雨过天晴时,我会在你身边
In
the
end
I
wanna
be
standing
因为我想和你一起
At
the
beginning
with
you
开始新的旅程
We
were
strangers
on
a
crazy
adventure
我们曾是陌生人,各自寻求冒险
Never
dreaming,
how
our
dreams
would
come
true
从来不曾想过如何实现自己的梦
Now
here
we
stand,
unafraid
of
the
future
而现在我却和你站在这里,无所畏惧
At
the
beginning
with
you
一起开始新的旅程
**Repeat
Knew
there
was
somebody,
somewhere
相信有人在某处等我
A
new
love
in
the
dark
相信爱在黑暗中
Now
I
know
my
dream
will
live
on
现在我知道我的梦想会继续
I’ve
been
waiting
so
long
我已经等待了这么久
Nothing’s
gonna
tear
us
apart
没有什么能让我们分开
**Repeat
第二首是
Crash
and
Burn
-
Savage
Garden
When
you
feel
all
alone
当你感到孤单
And
the
world
has
turned
its
back
on
you
觉得全世界都抛弃了你
Give
me
a
moment
please
to
tame
your
wild
wild
heart
请给我一点时间
驯服你的心
I
know
you
feel
like
the
walls
are
closing
in
on
you
我知道你感到压抑
喘不过气
Its
hard
to
find
relief
and
people
can
be
so
cold
而身边的人都如此冷漠
When
darkness
is
upon
your
door
and
you
feel
like
you
cant
take
anymore当黑暗来到你的面前
而你觉得无法忍受
**Let
me
be
the
one
you
call请让我成为你倾诉的人
If
you
jump
I‘ll
break
your
fall
我会接住你
Lift
you
up
and
fly
away
with
you
into
the
night将你举起,陪你一起飞向黑暗
If
you
need
to
fall
apart
如果你fall
apart
I
can
mend
a
broken
heart我能弥合一个破碎的心
If
you
need
to
crash
then
crash
and
burn
如果你想放纵自己
那么就尽
情
放纵
You’re
not
alone
你不孤单
When
you
feel
all
alone当你感到孤单
And
a
loyal
friend
is
hard
to
find
而忠实的朋友却难找到
You’re
caught
in
a
one
way
street
当你觉得自己走上一条不归路
With
the
monsters
in
your
head
而有怪兽控制着你的生活
When
hopes
and
dreams
are
far
away
and
当希望和梦想看起来太过遥远
You
feel
like
you
cant
face
the
day
让你觉得很难面对
**Repeat
And
there
has
always
been
heartache
and
pain
虽然痛苦存在
And
when
its
over
you‘ll
breathe
again
但是当它过去
你就可以再次呼吸
You’ll
breath
再次呼吸
**Repeat
~First
time
is
a
charm~
^^
极品飞车8,进游戏选车时的背景音乐。
歌手:roger whittaker
Roger Whittaker - Big rock candy mountain
One evening as the sun went down
And the jungle fires were burning,
Down the track came a hobo hiking,
And he said, "Boys, I'm not turning
I'm headed for a land that's far away
Besides the crystal fountains
So come with me, we'll go and see
The Big Rock Candy Mountains
In the Big Rock Candy Mountains,
There's a land that's fair and bright,
Where the handouts grow on bushes
And you sleep out every night.
Where the boxcars all are empty
And the sun shines every day
And the birds and the bees
And the cigarette trees
The lemonade springs
Where the bluebird sings
In the Big Rock Candy Mountains.
In the Big Rock Candy Mountains
All the cops have wooden legs
And the bulldogs all have rubber teeth
And the hens lay soft-boiled eggs
The farmers' trees are full of fruit
And the barns are full of hay
Oh I'm bound to go
Where there ain't no snow
Where the rain don't fall
The winds don't blow
In the Big Rock Candy Mountains.
In the Big Rock Candy Mountains
You never change your socks
And the little streams of alcohol
Come trickling down the rocks
The brakemen have to tip their hats
And the railway bulls are blind
There's a lake of stew
And of whiskey too
You can paddle all around it
In a big canoe
In the Big Rock Candy Mountains
In the Big Rock Candy Mountains,
The jails are made of tin.
And you can walk right out again,
As soon as you are in.
There ain't no short-handled shovels,
No axes, saws nor picks,
I'm bound to stay
Where you sleep all day,
Where they hung the jerk
That invented work
In the Big Rock Candy Mountains.
/song/8521437
Man can do little in the face of nature disaster?
1.Riders On The Storm (Fredwreck Remix) - Snoop Dogg Feat.The Doors 2.I Need Speed - Capone
3.I Do - Chingy
4.That’z My Name - Sly Boogy
5.LAX - Xzibit
6.Lean Back Dirty - Terror Squad
7.SwitchTwitch - Fluke
8.Rush Hour - Christopher Lawrence
9.Rocket Ride (Soulwax Remix) - Felix Da Housecat
10.Hard EBM - Sin
11.Mind Killer (Jagz Kooner Remix) - Freeland
12.Nothing But You (Cirrus Remix) - Paul Van Dyk
13.E-Ville - Sonic Animation
14.The Death & Resurrection Show - Killing Joke
15.Give It All - Rise Against
16.Scavenger - Killradio
17.Notice Of Eviction - The Bronx
18.No W - Ministry
19.In My Head - Queens Of The Stone Age
20.Determined - Mudvayne
21.I Am Weightless - Septembre
22.Crashing Foreign Cars - Helmet
23.Back On A Mission - Cirrus
24.Black Betty - Spiderbait
25.Nobody - Skindred 26.Skeptic - Snapcase
27.The Celebration Song - Unwritten Law
抒情早场女生挚爱欧美风格英文四十一分十多秒的歌曲
Q.
The Earth is plagued with all kinds of natural disasters (tornadoes, hurricanes, floods, etc.). How can these tragedies be reconciled with a supposedly good, benevolent God?
A.
September 21, 1989?Hurricane Hugo strikes the southeastern coast of the United States. Over 25 people are killed, and over $10 billion worth of damage results. One month later?October 17, 1989?an earthquake registering 7.1 on the Richter scale strikes the San Francisco Bay area in California. At least 62 people are killed, and damage estimates are placed at well over $1 billion. August 24, 1992?Hurricane Andrew hits three counties in southern Florida. More than a dozen people lose their lives, and damage estimates are set at over $20 billion. A year later, on September 11, 1992, Hurricane Iniki devastates the Hawaiian islands. At least four people die, and damage is set at over $1 billion. In June 1993, huge portions of numerous states along the Mississippi River and its tributaries experienced the worst flooding in their history. Entire cities were covered with water measured not in inches, but in feet. At least 47 people died, and more than 25,000 were evacuated from their homes.
Do these types of natural disasters represent merely isolated, infrequent events? Hardly. Throughout history, man has recorded many such tragedies. In 526, an earthquake hit the country now known as Turkey and left 250,000 dead. A similar earthquake in China in 1556 killed over 830,000 people. Another quake in India in 1737 annihilated 300,000, and quakes in Central China in 1920, 1927, and 1932 killed 200,000, 200,000, and 70,000 people respectively. In 1889, the famous ?Johnstown Flood? occurred in Pennsylvania. The dam of the South Fork Reservoir, twelve miles east of the city, burst during heavy rains. Over 2,000 people were killed, and property damage was estimated to be over $10 million. In 1969, Hurricane Camille killed more than 250 people in seven states from Louisiana to Virginia, leaving behind over $1.5 billion in damage. In 1983, Hurricane Alicia struck near Galveston, killing 21 and causing over $2 billion in damage.
It is rare indeed, it seems, for a single generation in a given locale to be spared at least some kind of natural disaster. Without warning, tornadoes sweep down from the afternoon sky and destroy in a moment?s fury what took decades or centuries to build. Floods cover ?old home places,? and remove forever any vestige of what were once storehouses of hallowed memories. In a matter of seconds, earthquakes irreparably alter once-familiar landscapes. Hurricanes come from the sea, demolish practically everything in their paths, and then dissipate as if they never had existed. Each time humanity suffers. And each time there are those who ask ?Why?
THE ?WHY? QUESTION
In the face of disasters such as those described above, there is hardly any question likely to be asked more routinely than ?why? But the question is not always asked in the same way, or with the same intent. Some stand on the charred remains of what was once their home and ask, ?why meand mean exactly that. Why them and why now? All they want is to understand the physical events that have changed their lives, and to learn what they can do to correct the situation and avoid a repeat of it. They are not looking to assign blame; they merely want an explanation of the prevailing circumstances.
Others view the destruction around them and ask ?why?,? but their inquiry is brief and their response immediate. They correctly view the Earth as a once-perfect-but-now-flawed home for mankind. Rather than their faith in God being diminished by the ravages of ongoing natural phenomena, it is strengthened because they: (a) know that there are rational biblical and scientific explanations for such events; (b) understand that after all is said and done, ?the Judge of all the Earth will do that which is right? (Genesis 18:25); and (c) put their faith into action as they work to help themselves, or those around them whose lives have been affected by a disaster.
Still others view natural disasters and ask ?why?,? when what they really mean is: ?If a benevolent God exists, why did He allow these things to happen? The implication of their statement is clear. Since these things did happen, God must not exist.
THE BIBLICAL RESPONSE TO THE ?WHY? QUESTION
It is not my purpose here to address the ?why me, why now? question that seeks a physical explanation as to what kind of swirling wind current spawns a tornado, or what kind of geological phenomena may be responsible for an earthquake. Much has been written on these topics that can provide adequate answers for those willing to research the problem. Instead, I would like to answer the more pressing philosophical questions of why the Earth experiences natural disasters in the first place, and why such disasters are not incompatible with a benevolent God.
Our Once-Perfect-But-Now-Flawed Planet
At the end of His six days of creation (Genesis 1:31), God surveyed all that He had made, and proclaimed it ?very good?Hebrew terminology representing that which was both complete and perfect. Rivers were running, fish were swimming, and birds were flying. Pestilence, disease, and human death were unknown. Man existed in an idyllic paradise of happiness and beauty where he shared such an intimate and blissful covenant relationship with his Maker that God came to the garden ?in the cool of the day? to commune with its human inhabitants (Genesis 3:8). Additionally, Genesis 3:22 records that man had continual access to the tree of life that stood in the garden, the fruit of which would allow him to live forever.
The peacefulness and tranquillity of the first days of humanity were not to prevail, however. In Genesis 3?in fewer words than an average sportswriter would use to discuss a Friday night high school football game?Moses, through inspiration, discussed the breaking of the covenant relationship between man and God, the entrance of sin into the world, and the curse(s) that resulted therefrom. When our original parents revolted against their Creator, evil entered the world. Moses informs us that as a direct consequence of human sin, the Earth was ?cursed? (Genesis 3:17). Paul, in Romans 8:19-20, declared that the entire creation was subjected to ?vanity? and the ?bondage of corruption? as a result of the sinful events that took place in Eden on that occasion. Things apparently deteriorated rapidly. Just three chapters later, Moses wrote:
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented Jehovah that he had made man on the earth, and it grieved him at his heart. And Jehovah said, I will destroy man whom I have created from the face of the earth; both man and beast, and creeping things, and birds of the heavens (Genesis 6:5-7).
Genesis 6-8 records the global destruction resulting from the Great Flood sent by God as His instrument of judgment. The text indicates that the waters which caused the Flood derived from two sources: (a) ?the fountains of the great deep?; and (b) ?the windows of heaven? (Genesis 7:11). Water fell for forty days and nights (Genesis 7:12,17), and eventually covered ?all the high mountains that were under the whole heaven? (Genesis 7:19). We may only surmise the changes that the Flood wrought upon the Earth. Local floods can cause tremendous damage in very brief periods. Imagine, then, the damage that water covering every mountain fifteen cubits (Genesis 7:20; approximately 22? feet) must have caused. As one writer has suggested:
The destructive power of flood-waters is evident from what flood waters in recent years have done. They moved blocks of granite weighing 350 tons more than a hundred yards. Boulders weighing 75 to 210 tons have been moved by flood waters only 15 to 20 feet deep.... What vast devastation must have been created when all those forces of the earth worked together; rain gushing down from the canopy above the firmament, earthquakes shaking the earth, many volcanoes erupting and exploding at one time, continents shifting, mountains lifting up, tornados, hurricanes and wild windstorms raging, gigantic tidal waves with crosscurrents and whirlpools raising havoc.... Truly, the Flood was the greatest and most violent catastrophe in the history of the world, with total destruction of all forms of life and of the entire surface of the earth (Sippert, 1989, pp. 78-79).
What were conditions like on the Earth prior to the Great Flood? Numerous biblical scholars have suggested that conditions were radically different than those we see today, and that the Earth was devoid of the many natural disasters that it presently experiences (see Rehwinkel, 1951; Whitcomb and Morris, 1961; Dillow, 1981). Whitcomb and Morris have stated, for example:
This is inferred from the fact that the ?breaking-up of the fountains of the great deep? (Genesis 7:11), which implies this sort of activity, was one of the immediate causes of the Deluge; therefore it must have been restrained previously.... Thus the Biblical record implies that the age between the fall of man and the resultant Deluge was one of comparative quiescence geologically. The waters both above and below the firmament were in large measure restrained, temperatures were equably warm, there were no heavy rains nor winds and probably no earthquakes nor volcanic emissions (1961, pp. 242,243).
It is not unreasonable to suggest, knowing the changes caused by local floods, that the global Flood of Genesis 6-8 not only radically altered the face of the Earth, but simultaneously produced circumstances that are responsible for many natural disasters experienced since that time. New, higher mountains and lower valleys were produced by God after the Flood (Psalm 104:6-10). Approximately 71.9% of the Earth?s surface remained covered with water. Temperature changes occurred, producing seasonal variations unlike any before. No doubt other factors were involved as well.
What causes natural disasters on the Earth today? One cause is the vastly different geological and meteorological phenomena now present. Tall mountains and deep valleys may be conducive to localized extremes in weather. The drastically changed components of the Earth?s crust (e.g., fault lines, etc.) give rise to earthquakes. Vast bodies of water, and large global climatic variations, spawn hurricanes and tropical storms.
Taken at face value, then, the wickedness of mankind in Noah?s day (which precipitated the Flood) is responsible ultimately for the changes that now produce various natural disasters. As Brad Bromling has observed:
While we may never know with precision what conditions prevailed between the Edenic period and the Flood, it seems that the weather systems with which we are familiar were largely absent at that time. The fossil record bespeaks a period when the entire Earth enjoyed a temperate climate. This storm-free era most certainly predates the Flood. Since that event, man has been imperiled by tornadoes, blizzards, monsoons, and hurricanes.... Upon whom should we heap blame for the suffering resultant from such weather? Is it fair to accuse God, when He created man?s home free from such things (Genesis 1:31)? In all honesty, the answer is no. Sin robbed us of our original garden paradise, and sin was responsible for the global deluge (Genesis 3:24; 6:7) [1992, p. 17].
One writer concluded: ?[T]he cause of all that is wrong with the earth is not godliness but rather ungodliness? (Porter, 1974, p. 467, emp. in orig.). The matter of man?s personal volition has much to do with this. The Scriptures speak to the fact that since God is love, and since love allows freedom of choice, God allows freedom of choice (cf. Joshua 24:15; John 5:39-40). God did not create mankind as robots without any free moral agency. Mankind now reaps the consequences of the misuse of freedom of choice (i.e., the sin) of previous generations. Surely one of the lessons here is that it does not pay to disobey the Creator. In his second epistle, Peter made a clear reference to ?the world that then was,? and its destruction by the Flood (3:6). That world no longer exists. Today we inhabit a once-perfect-but-now-flawed Earth. Man?not God?bears the blame.
Natural Disasters and a Benevolent God
The Bible teaches that God is both all-powerful and loving; thus He is benevolent, as love demands. How, then, can He allow natural disasters to occur? Do not natural disasters negate the benevolence of God, and strike at His very existence? In addition to the reasons listed in the section above, I would like to suggest the following reasons why they do not.
First, God created a world ruled by natural laws established at the Creation. If a man steps off the roof of a five-story building, gravity will pull him to the pavement beneath. If a boy steps in front of a moving freight train, since two objects cannot occupy the same space at the same time, the train will strike the child and likely kill him. The same laws that govern gravity, matter in motion, or similar phenomena also govern weather patterns, water movement, and other geological/meteorological conditions. All of nature is regulated by these laws, not just the parts that we find convenient.
Second, some disasters may be the by-product of something that itself is good. In addressing this point, Norman Geisler has noted:
In a physical world where there is water for boating and swimming, some will drown. If there are mountains to climb, there must also be valleys into which one may fall. If there are cars to drive, collisions can also occur. It may be said that tornadoes, lightning, hurricanes, and other natural disasters are likewise by-products of a good physical world. For instance, the purpose of rain is not to flood or drown, but the result of rain may include these disasters. Likewise, hot and cold air are an essential and purposeful part of the physical world, but under certain conditions they may combine to form tornadoes (1978, p. 72, emp. in orig.).
The natural laws that God created allow man to produce fire. But the same laws that enable him to cook his food also allow him to destroy entire forests. Laws that make it possible to have things constructive to human life also introduce the possibility that things destructive to human life may occur. How can it be otherwise? A car is matter in motion, and takes us where we wish to go. But if someone steps in front of that car, the same natural laws that operate to our benefit will operate in a similar fashion to our detriment.
Third, natural laws are both inviolate and non-selective. Everyone must obey them or suffer the consequences. In Luke 13:2-5, Jesus told the story of eighteen men who perished when the tower of Siloam collapsed. Had these men perished because of their sin? No, they were no worse sinners than their peers. They died because a natural law was in force. Fortunately, natural laws work continually so that we can understand and benefit from them. We are not left to sort out some kind of haphazard system that works one day, but not the next.
Those who rail against God because of natural disasters often are overheard to ask, ?But why can?t God ?selectively intervene? to prevent disasters? Bruce Reichenbach has addressed this question:
Thus, in a world which operates according to divine miraculous intervention, there would be no necessary relation between phenomena, and in particular between cause and effect. In some instances one event would follow from a certain set of conditions, another time a different event, and so on, such that ultimately an uncountable variety of events would follow a given set of conditions. There would be no regularity of consequence, no natural production of effects.... Hence, we could not know or even suppose what course of action to take to accomplish a certain rationally conceived goal. Thus, we could neither propose action nor act ourselves (1976, p. 187).
If God suspended natural laws every time His creatures were in a dangerous situation, chaos would corrupt the cosmos, arguing more for a world of atheism than a world of theism! Further, as Geisler has remarked:
First, evil men do not really want God to intercept every evil act or thought. No one wants to get a headache every time he thinks against God. One does not want God to fill his mouth with cotton when he speaks evil of God, nor does he really desire God to explode his pen as he writes against God or destroy his books before they come off the press. At best, people really want God to intercept some evil actions.... Second, continual interference would disrupt the regularity of natural law and make life impossible. Everyday living depends on physical laws such as inertia or gravity. Regular interruption of these would make everyday life impossible and a human being extremely edgy! Third, it is probable that chaos would result from continued miraculous intervention. Imagine children throwing knives at parents because they know they will be turned to rubber, and parents driving through stop signs, knowing God will create crash-protection air shields to avert any ensuing collisions. The necessary intervention would finally grow in proportions that would effectively remove human freedom and responsibility (1978, p. 75, emp. in orig.).
How, then, exactly, would the unbeliever suggest that an understandable, dependable world be created, and operated, other than the way ours presently is? How could natural disasters be prevented, while maintaining natural laws and human freedom?
CONCLUSION
Those who suggest that the existence of a benevolent God is impossible as a result of ?natural evil? often call for a better world than this one. But they cannot describe the details necessary for its creation and maintenance. When?in an attempt to ?improve? it?they begin to ?tinker? with the actual world around them, they invariably find themselves worse off.
Instead of blaming God when tragedies such as natural disasters strike, we need to turn to Him for strength, and let tragedies, of whatever nature, remind us that this world was never intended to be a final home (Hebrews 11:13-16). Our time here is temporary (James 4:14), and with God?s help we are able to overcome whatever comes our way (Romans 8:35-39; Psalm 46:1-3). In the end, the most important question is not, ?Why did this happen to me?,? but instead, ?How can I understand what has happened, and how am I going to react to it? With Peter, the faithful Christian can echo the sentiment that God, ? who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. To him be the dominion for ever and ever? (1 Peter 5:10).
REFERENCES
Bromling, Brad T. (1992), ?Who Sent the Hurricane?,? Reasoning from Revelation, 4:17, Semptember.
Dillow, Joseph C. (1982), The Waters Above (Chicago, IL: Moody).
Geisler, Norman L. (1978), The Roots of Evil (Grand Rapids MI: Zondervan).
Porter, Walter L. (1974), ?Why Do the Innocent Suffer?,? Firm Foundation, 91[30]: 467,475, July 23.
Rehwinkel, A.M. (1951), The Flood (St. Louis, MO: Concordia).
Reichenbach, Bruce (1976), ?Natural Evils and Natural Laws,? International Philosophical Quarterly, Vol. 16.
Sippert, Albert (1989), From Eternity to Eternity (North Mankato, MN: Sippert Publishing).
Whitcomb, John C. and Henry M. Morris (1961), The Genesis Flood (Grand Rapids, MI: Baker).
i m coming home是谁唱的?
Dream Cars (Motor City Remix) - Neon Neon
Motor City blues
Motor City blues
Motor City blues
Motor City blues
Flying through the sky
Flying through the sky
Flying through the sky
Flying through the sky
In dream cars
Like the night stars
See a sparkle of light
In the heat of the night
Dream girls in cold cars
Cold girls in dream cars
Motor City blues
Motor City blues
Motor City blues
Motor City blues
Dance away your shoes
Dance away your shoes
Dance away your shoes
Dance away your shoes
In dream cars
Like the night stars
See a sparkle of light
In the heat of the night
Dream girls in cold cars
Cold girls in dream cars
In dream cars
Like the night stars
See a sparkle of light
In the heat of the night
Dream girls in cold cars
In dream cars
Like the night stars
Like a galaxy queen
Zero gravity sheen
Dream girls in cold cars
Cold girls in dream cars
Dreams girls in cold cars
Cold girls in dream cars
正确的歌名是:《Coming Home》这首歌是Diddy - Dirty Money与Skylar Grey合作的一首单曲。
中文名称:回家
外文名称:Coming Home
所属专辑:Last Train To Paris
发行时间:2010年12月14日
歌曲原唱Diddy - Dirty Money,Skylar Grey
中英对照歌词:
I?m coming home
我就要回家了
I?m coming home
我就要回家了
tell the World I?m coming home
我的告诉整个世界 我就要回家了
Let the rain wash away all the pain of yesterday
让雨水洗去昨日所有的伤痛[3]
I know my kingdom awaits and they?ve forgiven my mistakes
我知道我的小天地在等着我 他们会原谅我所有的过错
I?m coming home, I?m coming home
我就要回家了 我就要回家了
tell the World that I?m coming
告诉这个世界 我就要回家了
Back where I belong, yeah I never felt so strong
回到那个属于我的地方 是的 我从来没有过如此强烈的感觉
(I?m back baby)
我回来了 宝贝
I feel like there?s nothing that I can?t try and if you with me put your hands high
我觉得这世上已经没有什么值得我去尝试了 如果你高举双手和我在一起的话
(put your hands high)
高举你的双手
If you ever lost a light before, this ones for you
如果你以前曾经失去过希望,那么只一个就是专为你而准备的
and you, the dreams are for you
这个梦是也是属于你的
I hear “The Tears of a Clown”
我听到了“小丑的哭声”
I hate that song
我讨厌那首歌
I feel like they talking to me when it comes on
当这首歌播放的时候我觉得他们似乎在对我说话
another day another Dawn
有过了一天 又会迎来另一个黎明
another Keisha, nice to meet ya, get the math I?m gone
又一个Keisha见到你很高兴啊, 算一算 我离开了
what am I ‘posed to do when the club lights come on
夜总会的灯光又开始闪烁 这个时候我应该做些什么呢?
its easy to be Puff, its harder to be Sean
当puff很容易,当sean更难
what if the twins ask why I aint marry their mom (why, damn!)
要是那对双胞胎问我为什么不娶他们的妈妈 为什么, 他妈的
how do I respond?
我该怎么回答?
what if my son stares with a face like my own and says he wants to be like me when he?s grown
要是我的儿子开始有了和我一样的想法 并且说当他长大后想变得像我一样该怎么办?
sh-t! But I aint finished growing
胡扯 但是我自己还没有长大
another night the inevitible prolongs
又一个夜晚被不可避免的延长了
another day another Dawn
又一天过去了 又有一个黎明即将来临
just tell Taneka and Taresha I?ll be better in the morn?
告诉Taneka 和Taresha 我第二天早晨会好点的
another lie that I carry on
我又撒了一个谎
I need to get back to the place I belong
我需要回去那个我属于的地方了
“A house is Not a Home“, I hate this song“A house is Not a home”
我讨厌这首歌
is a house really a home when your loved ones are gone
当你的挚爱离你而去的时候 房子就是你的家
and n-ggas got the nerve to blame you for it
想要责备你 应为你的所作所为让他们紧张
and you know you woulda took the bullet if you saw it
你知道 如果你看到子弹向你飞来 你是不会自己撞上去的
but you felt it and still feel it
但是你还是能够感觉到它
and money can?t make up for it or conceal it
而且 钱不能弥补 也不能消除子弹所造成的过错
but you deal with it and you keep ballin?
但是你不在乎 你一如既往的玩球
pour out some liquor, play ball and we keep ballin?
倒上一杯饮料 我们一起玩球
baby we?ve been living in sin ?cause we?ve been really in love
宝贝 我们生活在罪恶之中 因为我们是如此的深爱着彼此
but we?ve been living as friends
但是我们却如普通朋友一般相处
so you?ve been a guest in your own home
那么你就变成了自己家的客人了
it?s time to make your house your home
是时候把房子变成家了
pick up your phone, come on
接电话吧 快啊
“Ain?t No Stopping Us Now“, I love that song
我喜欢“Ain't No Stopping Us Now”这首歌
whenever it comes on it makes me feel strong
不论我什么时候听到它 它都会让我坚强
I thought I told y?all that we won?t stop
我也为我已经告诉你 告诉你我们不会停歇
we back cruising through Harlem, Viso blocks
让 我们从哈勒姆海上无尽的巡航上回来吧
it?s what made me, saved me, drove me crazy
这就是塑造我,拯救我,让我疯狂的东西
drove me away than embraced me
让我远远地躲开 而不是让我尴尬
forgave me for all of my shortcomings
请原谅我的那些缺点
welcome to my homecoming
请欢迎我的回归
yeah it?s been a long time coming
是啊 很久没有回来了
lot of fights, lot of scars, lot of bottles
处处都是是打斗,让人如此的恐惧,这么多的战争
lot of cars, lot of ups, lot of downs
如此多的汽车,数不清的汽车来来去去
made it back, lost my dog (I miss you BIG)
回来吧,我丢失的那只狗(我想你 BIG)
and here I stand, a better man! (a better man)
我站在这里 一个全新的我!(一个全新的我)
Thank you Lord (Thank you Lord)
谢谢你 上帝(谢谢你 上帝)
好了,今天关于“sin cars”的话题就讲到这里了。希望大家能够对“sin cars”有更深入的认识,并且从我的回答中得到一些帮助。
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